A poem for the changes of history

The spouse and I talk a lot about newspapers, the economy, old and new business models, and the tide of history. In that vein, he recently sent me this poem, by Carl Sandburg.

HALSTED STREET CAR

COME you, cartoonists,
Hang on a strap with me here
At seven o'clock in the morning
On a Halsted street car.

Take your pencils
And draw these faces.

Try with your pencils for these crooked faces,
That pig-sticker in one corner--his mouth--
That overall factory girl--her loose cheeks.

Find for your pencils
A way to mark your memory
Of tired empty faces.

After their night's sleep,
In the moist dawn
And cool daybreak,
Faces
Tired of wishes,
Empty of dreams.

1916

American death rituals

My story of the week is about American death rituals, or lack thereof. Thomas G. Long, a professor at the Candler School of Theology at Emory University, writing an op-ed in The New York Times, begins with the latest fads in mortuary services,

"new baubles and gewgaws of the funeral business — coffins emblazoned with sports logos; cremation urns in the shape of bowling pins, golf bags and motorcycle gas tanks; 'virtual cemeteries' with video clips and eerie recorded messages from the dead; pendants, bracelets, lamps and table sculptures into which ashes of the deceased can be swirled and molded."

Yikes!

Long suggests that our phobia of dead bodies and our love of consumer culture have robbed our death rituals of their meaning:

"At upbeat, open-mike 'celebrations of life,' former coaches, neighbors and relatives amuse us with stories and naïvely declare that the dead, who are usually nowhere to be seen and have nowhere to go, will nevertheless live always in our memories. Funerals, which once made confident public pilgrimage through town to the graveyard, now tread lightly across the tiny tableau of our psyches."

After reading this story in full -- which I encourage you to do -- I turned to the spouse and said "Promise me that you will never, ever turn my cremated remains into a key chain or any other tacky knickknack." He promised me he wouldn't, and I promised the same.
One thing that bothered me: The story appeared on All Saints' Day, sometimes known as Dia de los Muertos ("day of the dead") in Hispanic cultures. There was no explicit mention of that in the paper, that I could see. I wonder how many people got that connection.